Benjamin Franklin - Wikipedia, the free encyclopedia

Voltaire blessing Franklin's grandson, 
in 
the name of God and Liberty

Like the other advocates of republicanism, Franklin emphasized that the new republic could survive only if the people were virtuous. All his life he explored the role of civic and personal virtue, as expressed in Poor Richard's aphorisms. Franklin felt that organized religion was necessary to keep men good to their fellow men, but rarely attended religious services himself. When Franklin met Voltaire in Paris and asked this great apostle of the Enlightenment to bless his grandson, Voltaire said in English, "God and Liberty," and added, "this is the only appropriate benediction for the grandson of Monsieur Franklin."



Benjamin Franklin - Wikipedia, the free encyclopedia:

Franklin formulated a presentation of his beliefs and published it in 1728.  It did not mention many of the Puritan ideas as regards belief in salvation, the divinity of Jesus, and indeed most religious dogma. He clarified himself as a deist in his 1771 autobiography, although he still considered himself a Christian.  He retained a strong faith in a God as the wellspring of morality and goodness in man, and as a Providential actor in history responsible for American independence.

 

Franklin’s rejection of dogma and doctrine and his stress on the God of ethics and morality and civic virtue, made him the “prophet of tolerance.” While he was living in London in 1774, he was present at the birth of British Unitarianism, attending the inaugural session of the Essex Street Chapel, at which Theophilus Lindsey drew together the first avowedly Unitarian congregation in England; this was somewhat politically risky, and pushed religious tolerance to new boundaries, as a denial of the doctrine of the Trinity was illegal until the 1813 Act.

Although Franklin's parents had intended for him to have a career in the Church, Franklin as a young man adopted the Enlightenment religious belief in deism, that God’s truths can be found entirely through nature and reason. "I soon became a thorough Deist." As a young man he rejected Christian dogma in a 1725 pamphlet A Dissertation on Liberty and Necessity, Pleasure and Pain, which he later saw as an embarrassment, while simultaneously asserting that God is "all wise, all good, all powerful." He defended his rejection of religious dogma with these words: "I think opinions should be judged by their influences and effects; and if a man holds none that tend to make him less virtuous or more vicious, it may be concluded that he holds none that are dangerous, which I hope is the case with me." After the disillusioning experience of seeing the decay in his own moral standards, and those of two friends in London whom he had converted to Deism, Franklin turned back to a belief in the importance of organized religion, on the pragmatic grounds that without God and organized churches, man will not be good.  Moreover, because of his proposal that prayers be said in the Constitutional Convention of 1787, many have contended that in his later life, Franklin became a pious Christian.

At one point, he wrote to Thomas Paine, criticizing his manuscript, The Age of Reason:

For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection ... think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc'd and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. If men are so wicked with religion, what would they be if without it.

According to David Morgan, Franklin was a proponent of religion in general. He prayed to "Powerful Goodness" and referred to God as "the infinite". John Adams noted that Franklin was a mirror in which people saw their own religion: "The Catholics thought him almost a Catholic. The Church of England claimed him as one of them. The Presbyterians thought him half a Presbyterian, and the Friends believed him a wet Quaker." Whatever else Franklin was, concludes Morgan, "he was a true champion of generic religion." In a letter to Richard Price, Franklin stated that he believed that religion should support itself without help from the government, claiming; "When a Religion is good, I conceive that it will support itself; and, when it cannot support itself, and God does not take care to support, so that its Professors are oblig'd to call for the help of the Civil Power, it is a sign, I apprehend, of its being a bad one."

 In 1790, just about a month before he died, Franklin wrote a letter to Ezra Stiles, president of Yale University, who had asked him his views on religion:

As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion, as he left them to us, the best the world ever saw or is likely to see; but I apprehend it has received various corrupt changes, and I have, with most of the present Dissenters in England, some Doubts as to his divinity; tho' it is a question I do not dogmatize upon, having never studied it, and I think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble ...