Ruth Hubbard - Wikipedia, the free encyclopedia

Ruth Hubbard (born 1924) is Professor Emerita of Biology at Harvard University, where she was the first woman to hold a tenured professorship position in biology.

Hubbard was born Ruth Hoffmann in Vienna, Austria and escaped Nazism as a teenager. With her family, she moved to the Boston area and she became a biologist.

During her active research career from the 1940s to the 1960s, she made important contributions to the understanding of the biochemistry and photochemistry of vision in vertebrates and invertebrates.

In the late 1960s and early 1970s, Hubbard's interests shifted away from research science toward social and political issues. In her book The Politics of Women's Biology, she wrote that she had been a "devout scientist" from 1947 until the late 1960s, but the Vietnam War and the women's liberation movement led her to change her priorities. Also, after being promoted in 1973 from what she called the "typical women's ghetto" of "research associate and lecturer" positions to a tenured faculty position at Harvard, she felt increased freedom to pursue new interests.

She became known as a strong critic of sociobiology. Geneticist Richard Lewontin has said, "No one has been a more influential critic of the biological theory of women's inequality than Ruth Hubbard."

In a 2006 essay entitled "Race and Genes," she wrote:

It is beyond comprehension, in this century which has witnessed holocausts of ethnic, racial, and religious extermination in many parts of our planet, perpetrated by peoples of widely different cultural and political affiliations and beliefs, that educated persons—scholars and popularizers alike—can come forward to argue, as though in complete innocence and ignorance of our recent history, that nothing could be more interesting and worthwhile than to sort out the “racial” or “ethnic” components of our thoroughly mongrelized species so as to ascertain the root identity of each and everyone of us. And where to look for that identity if not in our genes?

Ruth Hubbard - Wikipedia, the free encyclopedia: In her essay "Science and Science Criticism," published in 2001 as a chapter of The Gender and Science Reader, Hubbard iterates that she is a scientist and states that "[n]ature is part of history and culture", but not vice versa. She goes on to say that scientists are largely unable to grasp the concept of nature being part of life--- noting how she needed several years to understand the statement. Going into her scientific history, the narrator mentions how she originally never questioned how her efforts fit into society. Narrowing her focus, she exposits that the Vietnam-era women's rights and women's liberation movements helped teach her of the roles of science in society.

She continues forth with the various means of debate for both sides. One notable instance from men is when they revive various old and unfounded biological theories on women to justify the typical subservient positions of the female gender. Hubbard even refers to the means of debate as "breathing new life" into old theories and assumptions. She further exposits the issues revolving around gender equality that were mainly brought to her attention by how she and her colleagues suddenly started getting promoted from their "ghetto" lab positions right into proper titles. She promptly stresses that "[she believes] the subject of women's biology is profoundly political", explaining away the book's title as she does so. Proceeding onward her desire to go beyond "defining [women as a whole] as victims of male power and dominance," and pushes for women everywhere to show independence and individuality while learning to accept and embrace the biology that's continuously used by men to undermine them. To follow up, she goes on to talk about women's health activists re-educating women on the functions of their body and goes on to encourage women to use the re-education to attain great power by eliminating the footholds of male misinformation and misrepresentation of their bodies.

The essay asserts that women scientists must ultimately and paradoxically turn away from the sciences to make their stand against male supremacy as opposed to the many female and feminist poets, novelists, and artists that can illustrate their points clearly and easily. She notes that politics seems to vanish within the sciences, exemplifying this point by noting social classes aren't a specific category listed under US health studies. The point she makes is that social and political realities can be blended or integrated subtly into all mediums. The subtlety of the integration ultimately creates great difficulty in discerning fact from prejudice. In addition, artists, novelists, and poets can compose their works without being victim to review under the funding agencies that makes the use of scientific fact tedious and less effective. The author leads in to surmise that the issues around women's rights must be raised and brought into public focus. After bringing up how science integrates itself into culture, she exemplifies the point by noting the prominence of biological terms in historical terminology and alluringly points out a biologist's tendency to place humanity above all other animals--- not unlike how men view women and their desire for equality. She raises the question of whether or not women can improve the sciences but makes an attempt to bring into attention her belief that women can make an impact. Hubbard closes by saying that scientists never want their work to be forgotten and lost, and that she sides with feminism for political insight and analytic testing on the scientific assumptions about women.